Year and Month | March, May 2013 |
Number of Days | Two separate Days |
Crew | 02 |
Accommodation | N/A |
Transport | Motor bike |
Activities | Sightseeing, Archeology and Photography |
Weather | Excellent |
Route | Polonnaruwa -> Batticalo junction -> Mahiyangana Road -> Maguldamana(මගුල්දමන) -> Handapanwila(හදපාන්විල) -> Returned back to Dimbulagala junction -> Kottaragala(කොට්ටාරගල) -> Returned back to Dimbulagala junction -> Pulligoda(පුල්ලිගොඩ) and Kosgahaulpotha(කොස්ගහ උල්පොත) -> Aralaganwila -> Silumina Saya (සිළුමිණ සෑය) -> Madagama -> Dewagala(දේවගල) -> Returned back to Pollonnaruwa |
Tips, Notes and Special remark |
** Special thanks to ** Rev. Rathana Thero who guided us at Pulligoda and Kosgahaulpotha archaeology sites. |
Related Resources |
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Author | Niroshan |
Comments | Discuss this trip report, provide feedback or make suggestions at Lakdasun Forum on the thread |
Pollonnaruwa is rich of archeological sites. There are rare places than our popular visits. I got to know about some of these places by a book and it made my visit at these sites. I did this travelling intermittently when I found a free time as well as a friend(s) to travel with me. Therefore I can’t say exact number of days need to cover all these places.
Places I included in this report are
- Duwegala Rajamaha Wiharaya-Handapanwila දූවේගල රජමහා විහාරය හදපාන්විල
- Pulligoda archeological site with ancient paintings
- Kottaragala/Kotaweheragala Thisawehera කොට්ටාරගල/ කොටවෙහෙරගල තිස්වෙහෙර
- Kosgahaulpotha archeological site. කොස්ගහ උල්පොත
- Dewagala cave temple දේවගල
- Silumina Saya සිළුමිණ සෑය
All these places are situated around Dimbulaga.
Duwegala Rajamaha Wiharaya
This is a cave temple situated in a Willuwa called Handapanwila. When you travel in Dimbulagala-Mahiyangana road, you will come across Maguldamana junction. There is an archeology board in the right hand side mentioning about this temple. Travel in the Buddha Jayanthi Road about 4-5km to reach the temple. Road condition is not good.
According to the chronicles, this cave temple belongs to B.C 4. But there is a stone inscription found on the roof of cave temple mentioning King Lajjithissa (ලජ්ජිතිස්ස) (B.C 119-109) has offered this cave temple to Gothagaththa Thissa (ගෝතගත්තතිස්ස) Thero. Following the quarrel between prince Dutugamunu and prince Saddhathissa, this Gothagaththa Thissa Thero has brought prince Saddhathissa to Dutugamunu.
There are two stone inscriptions found here with the cave temple.
Following visit of Handapanwila temple, you have to come back in the same road towards Dimbulagala junction. Before Dimbulaga junction, you will find the road towards Soriwila (සොරිවිල) and archeology board indicating Kottaragala.
Kottaragala-Kotaweheragala Thisawehera
You have to drive about 1.5km in this road to reach this small rock in left hand side named as Kottaragala-Kotaweheragala Thisawehera. There is a police post next to this rock. Always inform them that you are going to visit there and the purpose of visit. Otherwise you would be caught as treasure seekers. (What happened to us)
Following visit at above three archeological sites, I came back to Dimbulagala junction. Two archeological boards were there indicating Pulligoda cave with paintings and kosgahaulpotha. Akasa Chaithya අකාශ චෙතයය of Dimbulagala can be viewed nicely on your way to Pulligoda.
Pulligoda paintings.
This cave is situated about 3km from Dimbulagala junction and name board will direct you towards there.
There are two thoughts of the time period of Pulligoda paintings. Some archeologists believe this was drawn according to Pallawa පල්ලව tradition. There is a stone inscription found close to this cave mentioning this cave was offered to sermons by a person called “Kutahaka” කූටහක in B.C. period.
It shows five gods are carrying flowers. Most probably they were hearing preaching.
To reach Pulligoda archeological site you need assistance of some local.
Rev. Rathana Thero who was the chief priest of Pulligoda temple (as well as the only priest) voluntarily came with us.
This is situated about ¾ kilometers away from Pulligoda temple within the forest. The foot pathway is getting forested due to less frequent visits of people.
Pulligoda archeological site
This place was believed as an ancient Buddhist monastery where Maliyadewa Arahath Thero මලියදේව රහතන් වහන්සේ has preached “ariyawansalankara deshanaya” අරියවoශාලoකාර දේශනය . Maliyadewa Thero was the last Arahath Thero of Sri Lanka.
Few meters away from the ruins, a stone inscription can be seen on the flat stone. It is fairly long stone inscription and middle part of this can’t be clearly seen now.
Then we got on to a nearby rock to enjoy the surrounding view
Then we walked back to the Pulligoda temple and went to our next place of visit-Kosgahaulpatha archeological site. It is situated about 2-3km from the temple and Rathana Thero came with us.
Kosgahaulpatha Archeology site
After travelling by three wheel and motor bike we came across an irrigation canal have to be crossed. It was funny to cross it like “Tarzan”.
The name Kosgahaulpatha is due to a water spring coming from the rock.
There are two caves found in this archeology site. One has a reclined Buddha statue and other one is occupied by an attic. This is a special feature of this archeology site and I haven’t come across that kind of thing before.
After spending time at Kosgahaulpotha archeology site we direct our journey towards Aralaganwila side to reach other two places.
Silumina Saya
I couldn’t find the reason for the name of this Stupa. This archeology site has been preserved well. You can approach this directly from Pollonnaruwa without going to Dimbulagala junction.
The last place of visit was Dewagala ruins which is located in Aralaganwila. It is an isolated rock carrying few caves and ruins. My friend was the guide here as it is close to his home. From Dimbulagala junction you have to travel till Madagama junction. (About 3km). Then take the road towards the Sewanapitiya about 2km to reach Dewagala cave temple.
Dewagala cave temple
The location of this rock is so fascinating and surrounded by paddy fields. It is believed this Buddhist monastery belongs to 1 B.C. The area between Mahawali river and Maduru oya was called inter river region අන්තර් ගoගා ප්ර දේශය. Buddhist monks of this region have used this. If you go to other end of the rock Dewagala lake can be seen.
Thanks for reading.